Allah Pet Na Bhare Muawiya Ka? | Muslim 6628

Rafzi, kabhi zaeef riwayato ke sahare aur kabhi saheeh ahadees ke ghalat mafhoom ke zariye sahaba par ilzam lagate rathe hain. Maqsad saheeh mafhoom samajhna nahin hota, balke ghalat mafhoom ke zariye awaam ko sahaba se bad-gumaan karna hota hai. “Allah kabhi pet na bhare Muawiya (RA) ka” (Muslim 6628) wali hadees bhi isi zimn me aati hai.

Halanke Muhaddiseen ne isko bad-dua nahin balki dua aur fazeelat ke taur par liya hai. Lekin rafzi tola isko Muawiya (RA) ki tanqees ke taur par bayan karta hai. Is mazmoon me hum Ahle Sunnat ke ahle ilm se is hadees ka saheeh mafhoom samajhne ki koshish karenge.

كُنْتُ أَلْعَبُ مَعَ الصَّبْيَانِ، فَجَاءَ رَسُولُ اللَّهِ، فَتَوَارَيْتُ خَلْفَ بَابٍ، قَالَ : فَجَاءَ، فَحَطَانِي حَطْأَةً، وَقَالَ : اذْهَبْ، وَادْعُ  لِي مُعَاوِيَةَ، قَالَ : فَجِئْتُ، فَقُلْتُ : هُوَ يَأْكُلُ، قَالَ : ثُمَّ قَالَ لِي : اذْهَبْ، فَادْعُ لِي مُعَاوِيَةَ ، قَالَ : فَجِئْتُ، فَقُلْتُ : هُوَ يأكُلُ، فَقَالَ : لا أشبع الله بطنه.

Tarjuma: Hazrat Ibn Abbas (RA) riwayat karte hain, Main ladko ke sath khel raha tha ke achanak Rasoolullah ﷺ tashreef le aye. Main darwaze ke peechhe chhup gaya. Kaha: Aap aye aur mere dono shaano (kandho) ke darmiyan apne khule hath se halki si zarb lagayi (maqsood pyar ka izhar tha) aur farmaya: “Jao, mere liye Muawiya ko bula lao.” Maine aap se a kar kaha: wo khana kha rahe hain. Aap ne dobara mujh se farmaya: “Jao, Muawiya ko bula lao.” Maine phir aa kar kaha: wo khana kha rahe hain, to aapne farmaya: “Allah uska pet na bhare.” (Saheeh Muslim: H# 6628)

Ye hadees Sayyidna Muwaiya (RA) ki fazeelat bayan karti hai. Ahadees, arabi zaban aur Muhaddiseen ke faham se na-waqif shakhs he isko tanqees samajh sakta hai, kyunke Rasoolullah ﷺ ka ye kalaam bataur bad-dua nahin, balke bataur mazaah aur takiya-kalaam (Pet phrase, conversational style) tha. Kalaam-e-arab me aisi ibarato ka bataur-e-mazaah ya bataur-e-takiya-kalaam istemal hona aam baat hai. Arabi lughat-o-adab ke adna talaba bhi usse waqif hain.

🔷 Hafiz Nawawi (rh) (632-676 H) farmate hain:

إِنَّ مَا وَقَعَ مِنْ سَبِّهِ وَدُعَائِهِ وَنَحْوِهِ، لَيْسَ بِمَقْصُودٍ، بَلْ هُوَ مِمَّا جَرَتْ بِهِ عَادَةُ الْعَرَبِ فِي وَصْلٍ كَلَامِهَا بِلَا نِيَّةٍ، كَقَوْلِهِ : تَرِبَتْ يَمِينُكَ ، وعَقْرَى حَلْقَى، وَفِي هَذَا الْحَدِيثِ : لَا كَبِرَتْ سِنكِ، وَفِي حَدِيثِ مُعَاوِيَةَ : لَا أَشْبَعَ اللَّهُ بَطْنَهُ، وَنَحْوِ  ذلِكَ ، لَا يَقْصُدُونَ بِشَيْءٍ مِنْ ذَلِكَ حَقِيقَةَ الدُّعَاءِ.

Yani, “Jo kuch Nabi-e-Akram ﷺ ki taraf se sabb (tanqeed) ya bad-dua waghairah manqool hai, wo irada ya maqsad ke taur par nahin tha, balki ye un baato me se hai jinhe Arab apni guftagoo ke dauran baghair kisi (haqeeqi bad-dua ki) niyat ke, bataur takiya-kalaam ya kalaam ko jodne ke liye istemal karte the. Jaise Aap ﷺ ka farman: تَرِبَتْ يَمِينُكَ‘ (Tera daahina hath khak aalood ho), aur عَقْرَى حَلْقَى (Tu baanjh ho aur teri halaq me beemari ho), aur hadees me لَا كَبِرَتْ سِنكِ   (Teri umr badi na ho), aur Muawiya (RA) ki hadees me: لَا أَشْبَعَ اللَّهُ بَطْنَهُ (Allah unka peṭ na bhare), aur is tarah ki doosri ibarate, wo inme se kisi bhi cheez se bad-dua ki haqeeqat murad nahin lete the.” (Sharah Muslim: 16/152)           

🔷 Mashhoor Lughwi (Linguist) Abu mansoor Azhari (wafat 370H) aise kalimaat ke bare me mustanad Lughwi Abu Ubaid se naql karte hue likhte hain:

هذَا عَلى مَذْهَبِ الْعَرَبِ فِي الدُّعَاءِ عَلَى الشَّيْءِ مِنْ غَيْرِ إِرَادَةٍ لِوُقُوعِهِ، لَا يُرَادُ بِهِ الْوُقُوعَ.

Yani, “Aisi baate arab tahzeeb ka hissa hain, wo kisi ke bare me bad-dua ke alfaz kahte hain, lekin uske waqe hone ka irada nahin karte. Yani bad-dua puri hona murad he nahin hota.” (Tehzeeb-ul-Lugha: 1/145)

🔷 Hafiz Ibne Battaal (RA) (wafat 449H) ek ibarat ke bare me farmate hain:

هِيَ كَلِمَةٌ لَّا يُرَادُ بِهَا الدُّعَاءُ، وَإِنَّمَا تُسْتَعْمَلُ فِي الْمَدْح، كَمَا قَالُوا لِلشَّاعِرِ، إِذَا أَجَادَ : قَاتَلَهُ اللَّهُ، لَقَدْ أَجَادَ

Yani, “Ye aisa kalima hai jisse bad-dua murad nahin hoti. Ise sirf tareef ke liye istemal kiya jata hai, jaise koi umda sher kahe to arab kahte hain قَاتَلَهُ اللَّهُ ‘Allah Ta’ala ise mare’, isne umda sher kaha.” (Sharah Saheeh Bukhari: 9/329)

Yani yahan asl ma’na murad nahin hai. Aisi kai misale ahadees me maujood hain.

🔴 Saheeh Muslim ki ek lambi hadees ka mafhoom hai;

Sayyidna Anas (RA) ki walida Sayyida Umme Sulaim (RA) ke ghar ek chhoti bachchi thi. Rasoolullah ﷺ ne use dekha to farmaya, “Tu hai? To tu badi ho gayi hai, teri umr badi na ho.” Bachchi ro kar Umme Sulaim (RA) ke pas gayi aur kaha ke Nabi ﷺ ne meri umr na badhne ki bad-dua ki hai. Umme Sulaim (RA) ghabra kar Nabi ﷺ ke paas gayin aur wajah poochhi.

Nabi ﷺ muskuraye aur farmaya; ‘Umme Sulaim! Kya aap ko maloom hai ke Maine apne Rab se pukhta ahad liya hai. Maine kaha, main ek bashar hi hoon. Jis tarah ek bashar khush hota hai, main bhi khush hota hoon, aur jis tarah bashar naraz hota hai, main bhi naraz hota hoon. To meri ummat me se koi bhi admi jiske khilaf maine dua ki ho aur wo uska mustahiq na ho, to us dua ko qayamat ke din uske liye pakeezgi, gunahon se safayi aur aisi qurbat bana de jis ke zariye tu use apne qareeb farma le. (Saheeh Muslim: H# 6627)           

Ab koi bataye ke kya Rasoolullah ﷺ ne us bachchi ko kisi narazgi ya ghusse ki bina par ye alfaz kahe the? Khud Rasoolullah ﷺ ne wazahat farmayi ke ye alfaz bataur bad-dua nahin the. Chunke aise alfaz sunne wale ke liye yaqeenan pareshani ka sabab ban jate hain, lihaza Allah Ta’ala se ye dua bhi kardi ke Allah Ta’ala aise alfaz ko mukhtaibeen ke liye ajr-o-sawab aur apne taqarrub ka zariya bana de.

🔷 Imam Muslim (rh) ne isi hadees ke baad Sayyidna Muawiya (RA) ke bare me Rasoolullah ﷺ ke ye alfaz naql farmaye hain: Allah unka pet na bhare. Is tarah ye alfaz Sayyidna Muawiya (RA) ke liye Allah ki qurbat aur manqabat aur fazeelat ka Zariya bane. Ulama-e-Ahle Sunnat-o-Ahle Haq ka yahi faham hai.

🔷 Hafiz Ibne Kaseer (rh) farmate hain:

رَكَّبَ مُسْلِمٌ مِّنَ الْحَدِيثِ الْأَوَّلِ، وَهَذَا الْحَدِيثُ فَضِيلَةٌ لِمُعَاوِيَةَ

Yani, “Imam Muslim (rh) ne ye hadees pahli hadees ke muttasil (continuous) bad zikr ki hai. Youn is hadees se Sayyidna Muawiya (rh) ki fazeelat sabit hoti hai.” (Al Bidaya wan Nihaya: 8/119)

🔷 Hafiz Nawawi (rh) farmate hain:

قَدْ فَهِمَ مُسْلِمٌ رَّحِمَهُ اللهُ مِنْ هَذَا الْحَدِيثِ أَنَّ مُعَاوِيَةَ لَمْ يَكُنْ مُسْتَحِقًا لِلدُّعَاءِ عَلَيْهِ، فَلِهَذَا أَدْخَلَهُ فِي هَذَا الْبَابِ، وَجَعَلَهُ غَيْرُهُ مِنْ مَنَاقِبِ مُعَاوِيَةَ، لِأَنَّهُ فِي الْحَقِيقَةِ يَصِيرُ دُعَاء لَهُ.

Yani, “Imam Muslim (rh) is hadees se ye samjhe hain ke Sayyidna Muawiya (RA) bad-dua ke mustahiq NAHIN the. Yahi wajah hai ke unhone ye hadees us baab (chapter) me zikr ki hai. Imam Muslim (rh) ke alawa deegar ahle ilm ne bhi ye hadees Muawiya (RA) ke manaqib me zikr ki hai, kyunke Nabi-e-Akram ﷺ  ke ye alfaz haqeeqat me unke liye dua ban gaye the.” (Sharah Saheeh Muslim: 16/156)

➤ Ye to bat thi un alfaz ke bare me jo bataur madh-o-takiya kalaam Rasool-e-Akram ﷺ ki mubarak zaban se nikle. Balki Nabi ﷺ ne jin Sahaba Ikram ke liye insani taqaze ke tahat haqeeqi bad-dua kardi, Allah Ta’ala ne us bad-dua ko bhi Rasoolullah ﷺ ki dua ki wajah se unke liye bais-e-rahmat bana diya. Iski bhi misale ahadees me maujood hain.

🔴 Sayyidna Abu Huraira (RA) bayan karte hain ki Nabiﷺ  ne farmaya: Aye Allah! Main insan hoo, isliye main jis Musalman ko bura bhala kahoon, ya us par lanat karoon, ya use kode maroon, to tu uske liye pakeezgi (ka zariya) aur rahmat bana de. (Saheeh Muslim: H# 6616)

🔴 Abu Huraira (RA) se riwayat hai ke Nabi ﷺ ne dua karte hue farmaya, “Aye Allah, main tujhse ahad leta hoon, jisme tu mere sath kabhi khilaf warzi na karega, ke main ek insan hoon; jis kisi mu’min ko main takleef pahanchaoon, use bura bhala kahoon, us par lanat karoon, use kode maroon, to in tamam baato ko qayamat ke din uske liye rahmat, pakeezgi aur aisi qurbat bana de jiske zariye tu use apne qareeb farma de.” (Saheeh Muslim: H# 6619)

🔴 Sayyida Ayesha Siddiqa (RA) bayan karti hain: Rasoolullah ﷺ ke paas 2 shakhs aye, mujhe maloom nahin kis mamle me unhone aapse guftagu ki aur aap ﷺ ko naraz kar diya. Aap ﷺ ne unpar lanat ki aur dono ko bura kaha. Jab wo nikal kar chale gaye to maine arz kiya, koi shakhs bhi jise koi khair mili ho wo in dono ko nahin mili. Aap ﷺ ne farmaya, “Wo kaise?” Maine arz kiya, “Aap ﷺ ne unpar lanat ki aur bura kaha.”

Aap ﷺ ne farmaya, “Tumhe ilm nahin ke maine apne Rab se kya shart ki hui hai? Maine kaha, ‘Aye Allah, main sirf ek bashar hoon, lihaza jo bhi Musalman jiske khilaf main lanat karoon ya bura kahoon, to us lanat aur bura kahne ko uske liye gunahon se pakeezgi aur ajr hasil karne ka zariya bana de’.” (Saheeh Muslim: H# 66174)

Sabit hua ke agar Rasoolullah ﷺ ne ghusse me kisi ke liye haqeeqi bad-dua bhi kardi, to wo bhi uske liye ajr-o-sawab aur maghfirat aur taqarrub-e-Ilahi ka zariya ban gayi hai, jab ke Sayyidna Muawiya ke bare me Rasoolullah ﷺ ke naraz hone ki koi daleel bhi nahin.

Bil-farz ye maan liya jaye ke Rasoolullah ﷺ ne Sayyidna Muawiya (RA) ke der karne ki bina par ghussa me ye alfaz kahe, to bhi upar bayan ki gayi ahadees ki raushni me ye alfaz Muawiya (RA) ki fazeelat-o-manqabat aur taqarrub-e-Ilahi ki khuli daleel hain.

🔷 Hafiz Ibne Asakir (rh) (wafat 571H) isi hadees ke bare me farmate hain: أَصَحُ مَا رُوِيَ فِي فَضْلٍ مُعَاوِيَةَ

Yani, “Sayyidna Muawiya (RA) ki fazeelat me marwi Saheeh-tareen hadees yahi hai.” (Tareekh Dimashq: 59/106; Al-Bidaya wan Nihaya: 8/131)

Itni tasreehat ke bad bhi agar koi shakhs ye hadees Sayyidna Muawiya (RA) ki fazeelat-o-manqabat ki daleel na mane, to wo sakht khata ka murtakib hai.