Eid Ki Namaz Ka Tarika (Aur Masaail) - Muttaqi
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Eid Ki Namaz Ka Tarika (Aur Masaail)

इस मज़मून को हिंदी में पढ़ने के लिए यहाँ क्लिक करें.

Eidain yani Eid-ul-Fitr aur Eid-ul-Azha ke mauqe par suraj nikalne ke bad khule maidan me padhi jane wali Namaz ko ‘Salatul Eidain’ ya ‘Namaz Eidain’ kaha jata hai. Ye 2 rak’at Namaz hai jo Jahri (buland awaz wali) qira’at ke sath ba-jama’at ada ki jaegi. Dono Namazon ka tareeqa ek jaisa hai. Is post me hum Ahle Sunnat wal Jama’at ki talimat ke mutabiq Namaze Eid ka hukm, kis waqt padhi jaye, Eid Ki Namaz Ka Tarika aur usse jude kai masaail padhenge. InshaAllah.

Namaze Eid Ka Hukm

Namaz-e-Eid wajib hai kyun ki Rasoolullah ﷺ ne iski hamesha pabandi farmayi aur sath-sath iske liye sabko ghar se nikalne ka hukm bhi diya.

Umme Atiyya (RA) bayan karti hain ki Rasoolullah ﷺ ne hume hukm diya ki hum Eid-ul-Fitr aur Eid-ul-Azha me naujawan parda wali, mahwari wali, aur kunwari ladkiyon ko bhi sath le chalen, albatta mahwari wali namaz se door rahen magar is mauqe par musalmanon ki dua me shareek hon. Wo kahti hain ki maine arz kiya: “Ai Allah ke Rasool ﷺ! Hum me se kisi ke pas parda ke liye chadar na ho to?” Aap ﷺ ne farmaya: “Uski bahen ko chahiye ki use apni chadar odha kar le jaye.” (Sahih Bukhari H# 974, Sahih Muslim H# 2056)

Eid Ki Namaz Ka Time

Sayyidna Abdullah bin Basar (RA) Eid-ul-Fitr ke din namaz ke liye gaye. Imam ne namaz me der kar di to wo farmane lage: “Rasoolullah ﷺ ke zamane me hum is waqt tak namaz se farigh ho chuke hote the, aur ye nafl namaz ka waqt hota tha.” Rawi kahta hai ki ye chasht ka waqt tha. (Abu Dawood H# 1135, Ibn Majah H# 1317)

Yani Eid ki namaz, suraj nikalne par makroh waqt khatm hone ke bad jitni jaldi ho sake padh leni chahiye.

Eid Namaz Ka Tarika

Ye namaz jama’at ke sath hi ada ki jati hai. Is namaz ka tareeqa baqi namazon ki tarah hi hai, bas isme poori namaz me 12 takbeerat (Allahu Akbar) zyada kahi jati hain. Pahli rak’at me qira’at se pahle ek ke bad ek, 7 takbeerat, aur doosri me qira’at se pahle ek ke bad ek, 5 takbeerat zyada kahi jati hain.

1. Eidain ki namaz baghair azan aur iqamat ke padhi jayegi. (Sahih Muslim H# 2048)
2. Eid ki namaz ki niyat: Amal ki qubooliyat ke liye niyat zaroori hai, isliye Eid ki namaz ke liye bhi niyat kar le, lekin dhyan rahe ki niyat dil ke irade ka nam hai, na ki zaban se dohrane ka.
3. Phir takbeer (Allahu Akbar) kahte hue rafa’ yadain karen, yani dono hathon ko kandhon (Sahih Bukhari H# 735) ya kaanon tak uthayen. (Sahih Muslim H# 865)
4. Aur apna daaya hath apni baayin zira’ (hath ki ungli se kohani tak ka hissa) par rakhen. (Sahih Bukhari H# 740)
5. Iske bad Sana yani ‘Subhana Kallahuma’ padhen.
6. Phir imam ek ke bad ek 7 takbeerat (Allahu Akbar) kahenge. Muqtadi ko bhi ahista se takbeera kahna hai aur har takbeer par rafa’ yadain karke hath bandh lena hai.
7. Phir aam namazon ki tarah qiyam, qira’at, ruku’ aur sujood kiya jayega, aur is tarah pahli rak’at poori hogi.
8. Phir dono sajdo ke bad jab doosri rak’at ke liye khade honge to kuch bhi qira’at karne se pahle imam ek ke bad ek 5 takbeerat kahenge aur muqtadi ko bhi ahista se takbeer kahna hai aur har takbeer par rafa’ yadain karke hath bandh lena hai.
Dhyan rahe ki dono rak’aton me zyada takbeeren qira’at se pahle kahna hai. (Ibn Majah H# 1277)
9. Phir aam namazon ki tarah qiyam, qira’at, ruku’ aur sujood karke salam phera jaega. Is tarah Eid ki namaz mukammal ho jayegi.

Ummul Momineen Aisha (RA) se riwayat hai, beshak Rasoolullah ﷺ Eid-ul-Fitr aur Eid-ul-Azha ki namaz ki pahli rak’at me sath takbeerat kahte aur doosri rak’at me panch takbeerat kahte. (Abu Dawood H# 1149, Ibn Majah H# 1280)

Aisa hi Sayyidna Abdullah bin Amr bin Aas (RA) aur Abu Huraira (RA) se bhi sabit hai. (Muwatta Malik H# 445, Musannaf Ibn Abi Shaiba 2/79, Sunan Baihaqi 3/288)

Note: Eid ki namaz me boli jane wali har takbeer ke sath rafa’ yadain karna chahiye kyunki Sayyidna Abdullah ibn Umar (RA) kahte hain ki Rasoolullah ﷺ har us takbeer me hath uthate the jo ruku’ me jane se pahle kahte, yahan tak ki aapki namaz mukammal ho jati. (Abu Dawood H# 722)

Namaz Eid Me Kaun Si Surah Padhna Chahiye?

Noman bin Bashir (RA) se riwayat hai ki Rasoolullah ﷺ dono Eid aur Jumu’ah me “Sabbi hisma rabbikal a’la” aur “Hal ataka hadeesul ghashiyah” ki tilawat kiya karte the, aur jab Eid aur Jumu’ah ek hi din padte to bhi dono namazon me inhi ki qira’at karte the. (Sahih Muslim H# 2030)
Ubaidullah bin ‘Utba (RA) se riwayat hai ki Abu Waqid al-Laisi (RA) ne bataya ki Sayyidna Umar bin Khattab (RA) ne mujhse puchha ki Rasoolullah ﷺ ne Eid ke din kya qira’at ki thi? Maine bataya ki “Iqtarabatis sa’ah” aur “Qaf, wal Quranil majeed”. (Sahih Muslim H# 2060)

Eidain Ke Ahkam Aur Masaail

Kya Eidain ke din ghusl karna zaroori hai? Eidain ke din ghusl karna mustahab amal hai. Halanki is din ghusl karne ke bare me Nabi ﷺ se kuch bhi sahih hadees se sabit nahin hai. Lekin is bare me Sayyadna Ali (RA) ka qaul (Sunan Baihaqi 3/278 me) aur Ibne Umar (RA) ka amal (Muwatta Malik H# 438 me) sahih sanad se maujood hai.

Kya Sadqa Fitr namaz ke liye nikalne se pahle ada kar dena chahiye? Rasoolullah ﷺ ne hukm farmaya ki Eid ul-Fitr ki namaz ke liye ghar se nikalne se pahle Sadqa Fitr ada kiya jaye (Sahih Bukhari H# 1503 Sahih Muslim H# 986)
Is hadees se maloom hua ki Eidgah jane ke raste me ya wahan pahunch kar Sadqa Fitr ada karna sahih nahin hai, balki namaze Eid ke liye nikalne se pahle hi ada kar dena chahiye.

Eidgah ki taraf paidal jaye ya sawari par? Is masle me sarahat ke sath Nabi ﷺ se koi bhi sahih hadees sabit nahin hai. Eidgah ki taraf paidal jane ke talluq se kuch riwayaten maujood hain lekin sari ki sari zaeef hain. Imam Bukhari (rh) ne H# 957 par ek bab (chapter) banaya hai ‘Eid ki namaz ke liye paidal aur sawar ho kar jana’. Isliye Eidgah ki taraf paidal aur sawar ho kar dono tarah jana jayaz hai.

⚫ Rasoolullah ﷺ Eidgah ke liye ek raste se jate aur doosre raste se wapas ate the. (Sahih Bukhari H# 986)

Eidain ka khutba kab hoga? Khutba namaz ke bad hoga. (Sahih Bukhari H# 963)

Kya khutba sunna wajib hai? Khutba sunna wajib nahin balki Sunnat hai. Ek bar Nabi ﷺ ne Eid ki namaz pAzhai aur farmaya ki jo (khutbe ke liye) baithna chahe wo baithe aur jo jana chahe wo chala jaye. (Ibne Majah H#1290)

Khutbe ke liye alag se mimbar ka intezam nahin hoga. Rasoolullah ﷺ mimbar ke baghair zameen par khade ho kar Eidain ka khutba dete the. (Ibne Majah H# 1288, Musnad Ahmad 3/31)

⚫ Eidgah ki taraf jate hue aur wahan pohunch kar Imam ke aane tak takbeerat kahni chahiye. (Musannaf Ibne Abi Shaiba 2/70, H# 5628)

⚫ Takbeerat ke mutalliq khud Nabi ﷺ se sahih sanad se kuch bhi sabit nahin hai. Han, Sahaba Kiram me se Salman Farsi (RA), Abdullah Ibne Abbas (RA), aur Salafus Salihin se sahih sanad se takbeerat ke mukhtalif alfaz sabit hain. Unme se koi bhi padh sakte hain.

⚫ Sabse mashhoor alfaz ye hain; (الله اكبر، الله اكبر، لا إله إلا الله و الله اكبر، الله اكبر ولله الحمد) “Allahu Akbar, Allahu Akbar, La ilaha illallah, Wallahu Akbar, Allahu Akbar wa Lillahil Hamd”.
Tarjuma: Allah sabse bada hai, Allah sabse bada hai, Allah ke siwa koi ibadat ke layaq nahin , Allah sabse bada hai, Allah sabse bada hai, aur tamam tareefen Allah hi ke liye hain (Musannaf Ibne Abi Shaiba 2/67 H# 5649)

Waise to ye riwayat zaeef hai, lekin in alfaz ko masnoon samjhe bina isko padhne me koi harj nahin hai kyunki iske zariye Allah ki badai bayan karne ka maqsad pura hota hai. Halanki jo alfaz Sahaba Kiram se sabit hain unka istemal karna afzal hai.

Takbeerat e Eid ki shuruat kab hongi aur kab khatm ki jayengi? Eid ul-Fitr me chand nazar aate hi takbeerat ki shuruat ho jayegi (Surah Baqarah 2:180, Tafseer Tabari 3/479). Aur jab Eidgah me Imam pahuch jayega to takbeerat ka silsila khatm kar diya jayega. (Musannaf Ibne Abi Shaiba 2/70)

Eid ul-Azha me takbeerat ki shuruat kab ki jaye, is bare me Nabi ﷺ se koi bhi sahih hadees sabit nahin hai. Sayyadna Ali (RA) (Musannaf Ibne Abi Shaiba) aur Ibne Abbas (RA) (Mustadrak Hakim 1/299) se sahih sanad se qaul milte hain jisse pata chalta hai ki iski shuruat 9 Zul Hijjah ko Fajr se hogi aur Khatma Mina ke akhri din (13 Zul Hijjah) ki Asr me hogi.

Kya auraten bhi Eidgah ja sakti hain? Eidgah me auraton ki shirkat lazim hai, agar wo haiz ya nifas ke din guzar rahi hon tab bhi. Haiz ya nifas wali auraten Namaz se door rahengi lekin dua, takbeerat aur khutba zaroor shirkat karen. (Sahih Bukhari H# 974, Sahih Muslim H# 2056)

Kya Eidgah me Namaz se pahle ya bad me Nafl padhi ja sakti hain? Eidgah me Namaze Eid se pahle ya bad me nafle padhna durust nahin hai. Sayyadna Ibne Abbas (RA) bayan karte hain ki beshak Rasoolullah ﷺ ne Eidgah me Eid ki 2 rak’aton ke alawa na pahle koi nafl padhi na bad me. (Sahih Bukhari H# 964, 989, Sahih Muslim H# 884)

Eid-ul-Fitr ki Namaz ke liye jane se pahle taq (yani 1, 3, 5 waghairah) khajoor khana sunnat hai. (Sahih Bukhari Hadees 963)

Eid-ul-Azha ke din Namaz ke bad khana sunnat hai. Behtar ye hai ki qurbani ke gosht me se khaya jaye. (Sunan Tirmizi H# 542, Ibne Majah H# 1756)
Nabi eidgah se wapsi ke bad apni qurbani ke janwar ki kaleji khate the. (Fazaail Al Auqaat Lil Bayhaqi #315)

Lekin Eid-ul-Azha ke din Namaz se pahle khana mana nahin hai. Ek Sahabi ne Namaz se pahle qurbani ki aur uska gosht kha kar Namaz ada ki. Jab Aap ﷺ ko iski khabar hui to Aap ﷺ ne unko qurbani dobara karne ka hukm diya lekin Namaz se pahle khane se mana nahin kiya (Sahih Bukhari H# 955)

Eid ki Namaz ke bad Eid ki Mubarakbad kaise di jaye? Mubarakbad ke alfaz ke bare me Nabi ﷺ se kuch bhi sabit nahin hai. Lekin Jubair bin Nufair (RA) bayan karte hain ki Rasoolullah ﷺ ke Sahaba kiram Eid ke din ek doosre se mulaqat karte to ye alfaz kahte: “Taqqabbalallahu minna wa mink.” Tarjuma: Allah hamare aur aapke liye (ye ibadat) qubool farmaye. (Salatul Eidain Lil Mahamili 2/218 H# 147, Tarikh Dimashq 24/154)

⚫ Jab Eid aur Jumu’ah ek din aa jaye to jis shakhs ne Eid padh li ho us par Jumu’ah wajib nahin rehta. Wo Jumu’ah ki bajaye akela zuhr ki Namaz padh sakta hai. (Abu Dawood H# 1070, 1071)

⚫ Agar chand dikhne ki khabar itni der me mile ki us din Namaz padhna mumkin na ho to us din ka roza tod kar Namaz agle din padhi jayegi.
Ek qafila Rasoolullah ﷺ ke pas aya. Unhone is bat ki gawahi di ki unhone kal chand dekha tha. Aap ﷺ ne Sahaba kiram (RA) ko hukm diya ki wo roza iftar kar de aur kal subah Eidgah ki taraf nikal aye. (Abu Dawood H# 1157)

To ye tha Eid ki namaz ka tarika aur usse jude kai aham masaail. Ummid hai ki aap hazraat ko ye mazmoon achchha laga hoga. Agar koi sawal ho to niche comment me puchh sakte hain.

Jazakallah Khair.

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