Kya Muawiya (RA) ki Hukoomat Kaat Khane Wali Mulookiyat thi? | Musnad Ahmad 14406

بسم الله والحمد لله والصلاة والسلام على رسول الله

Muawiya (RA) par lagaye gaye bade ilzamo me se ek ye hai ki unki hukoomat kaat khane wali mulookiyat thi. Tahqeeq ka taqaza ye hai ke kisi bhi mamle me kisi natije tak pahuchne se pahle tamam dalaail dekhe jaye aur aslaaf ka faham samjha jaye. Magar is ilzam ko lagane walon ne na to tahqeeq ki aur na hi salafus saliheen ka faham liya.

Kya Muawiya (RA) ki Hukoomat Kaat Khane Wali Mulookiyat thi?

Ali Mirza Jhelumi apne pamphlet ‘P5-b Waqia Karbala’ me Hadeeth: 25 ke neeche note lagate hain: ‘Lekin Sayyidna Ali (Razi Allahu Anhu) ki shahadat ke baad qaum-e-Samood ki tarah is ummat par bhi mulookiyat ka azab musallat ho gaya jo aaj tak kisi na kisi shakl me baqi hai.

Hairat ki baat hai ki Mirza sahab ne Bughz-e-Muawiya (RA) me ye bhi nahin socha ki is daawe ke chapet me Hasan (RA) ki 6 maah ki Khilafat aur Umar bin Abdul Aziz (rh) ki hukoomat bhi aa gayi. Isme koi shak nahin ki Muawiya (RA) ki hukoomat kisi bhi lihaz se Khulafa-e-Rashideen ke level ki nahin thi, lekin kisi bhi lihaz se kaat khane wali badshahat bhi nahin thi. Khair, is daawe ki daleel ye pesh ki jati hai;

Huzaifa bin Yamaan (RA) riwayat karte hain ke Rasool-e-Kareem ﷺ ne farmaya: “Tumhare darmiyan, nubuwwat maujood rahegi jab tak Allah chahega. Phir Allah Ta’ala nubuwwat ko utha lega. Uske bad nubuwwat ke tareeqe par khilafat (Khilafat minhajun Nubuwwa) qayam hogi aur wo us waqt tak qayam rahegi jab tak Allah Ta’ala chahega. Phir Allah Ta’ala khilafat ko bhi utha lega. Uske baad kaat khane wali badshahat qayam hogi aur wo us waqt tak qayam rahegi jab tak Allah Ta’ala chahega. Phir Allah Ta’ala us badshahat ko bhi dunya se utha lega. Uske bad zor zabardasti wali badshahat qayam hogi aur wo us waqt tak baqi rahegi jab tak Allah Ta’ala chahega. Phir Allah Ta’ala us badshahat ko bhi utha lega. Uske baad phir nubuwwat ke tareeqe par khilafat qayam hogi. Itna farma kar aap ﷺ khamosh ho gaye.” (Musnad Ahmad: H# 14406)

Hadees Ki Wazahat Hadees Se

Sirf ek hadees ki bina par koi natija nahin nikala jata, bhale he wo Bukhari ki saheeh tareen hadees ho. Jo sahabi (yani Huzaifa (RA)) upar wali hadees bayan kar rahe hain unhi se isi mauzoo par ek aur hadees milti hai. Wo hadees mulahiza ho.

Huzaifa bin Yamaan (RA) bayan karte hain ke Rasoolullah ﷺ ne farmaya:

إِنَّكُمْ فِي نُبُوَّةِ وَرَحْمَةٍ، وَسَتَكُونُ خِلَافَةٌ وَرَحْمَةٌ، ثُمَّ يَكُونُ ، كَذَا وَكَذَا، ثُمَّ يَكُونُ مُلكًا عَضُوضًا، يَشْرَبُونَ الْخُمُورَ، وَيَلْبِسُونَ الْحَرِيرَ، وَفِي ذلِكَ يُنْصَرُونَ إِلَى أَنْ تَقُومَ السَّاعَةُ.

“Aap nubuwwat aur rahmat ke daur me hain, anqareeb khilafat aur rahmat hogi, phir aisa aur aisa (كَذَا وَكَذَا) hoga, phir kaat khane wali badshahat ayegi, log sharab piyenge aur resham pahnenge, lekin uske bawujood qiyamat tak ek taifa mansoora bhi maujood rahega. (Moajamul Ausat lit Tabarani: 6 /345, H# 6581)

Is hadees se wazeh hai ki Khilafat ke baad ek khas zamana hai, jise (kaza-wa-kaza) ‘aisa aur aisa’ se tabeer kiya gaya hai. Yani Khilafat ke fauran baad kaat khaane waali mulookiyat shuru nahin hogi. Ye Sayyidna Muawiya (RA) ki badshahat ka zamana hai. Uske baad jakar kaat khane wali mulookiyat ka daur shuru hoga.

Kya wajah hai ki Ali Mirza and party ko ek sahabi ki Musnad Ahmad wali hadees to dikhi lekin unhi ki Moajamul Ausat wali hadees nahin dikhi?

Moajamul Ausat wali hadees ki taaeed ek doosri sareeh hadees se hoti hai. Abdullah bin Abbas (RA) bayan karte hain ke Rasoolullah ﷺ ne farmaya:

أَوَّلُ هَذَا الْأَمْرِ نُبُوَّةً وَرَحْمَةٌ، ثُمَّ يَكُونُ خِلَافَةٌ وَرَحْمَةً، ثُمَّ  يَكُونُ مُلكًا وَرَحْمَةٌ، ثُمَّ يَكُونُ إِمَارَةً وَرَحْمَةٌ .

“Pahle nubuwwat aur rahmat hai, phir khilafat aur rahmat hogi, phir badshahat aur rahmat hogi, phir imarat aur rahmat hogi.” (Mojamul Kabeer lit Tabarani: 11/88, H# 11138; Silsilah as-Saheeha: H# 3270)

Ye lijiye. Rasoolullah ﷺ ne to Muawiya (RA) ki hukoomat ko Rahmat wali badshahat kaha aur Muawiya (RA) se bughz rakhne wale ise Kaat khane wali mulookiyat bata rahe hain.

Kya Mulookiyat Koi Aib Hai?

Mirza Jhelumi sahab ke jumle, ‘is ummat par bhi mulookiyat ka azab musallat ho gaya’, se kisi ko ye dhoka na lage ki mulookiyat apne aap me koi azab ya aib hai.

Yad rahe ke badshahat ya mulookiyat koi aibdaar (defective) cheez nahin hai, basharte ke hukmaran Shari’at par chalne wala ho. Chunanche Allah ne Taloot (rh), Dawood (AS) aur Sulaiman (AS) ko badshahat ata farmai, jiski tafseel aur tareef Qur’an me bhi maujood hai. Aur Bani Israil par Allah ne is baat ko bataur ehsan shumar kiya (وَجَعَلَكُم مُّلُوكًا), yani Allah ka tum par ye bhi ehsan hai ke Allah ne tum me se badshah banaye. (Surah Maidah, 5:20)

Balke Imam Mahdi (AS) ke liye ahadees me lafz BADSHAH bhi aya hai. Nabi ﷺ ne farmaya; “Dunya us waqt tak khatm nahin hogi jab tak ke mere gharane ka ek admi jo mera hum naam hoga, Arab ka badshah na ban jayega.” (Tirmizi: H# 2230)

Muawiya (RA) Ki Hukoomat Qur’an Ke Muwafiq Thi

Shahzada Ahle Bait, Abdullah ibn Abbas (RA), Muawiya (RA) ki hukoomat ke hawale se Qur’an se istidlal karte the.

🔶 Tabi’ee Abu Muslim (rh) farmate hain ke hum Ibn Abbas (RA) ke paas baithe hue the to unhone farmaya ke main tumko aisi baat bayan karne wala hoon jo na chhupi hai aur na zahir. Jab Sayyidna Usman (RA) ki shahadat ka waqya hua to maine Sayyidna Ali (RA) se kaha ke is mamle se door rahe. Agar aap kisi bil (hole) me bhi honge to aapko khilafat ke liye talash kar ke nikal liya jayega, lekin unhone meri baat nahin mani. Phir Ibn Abbas (RA) ne farmaya ke Allah ki qasam, Muawiya (RA) zarur tumhare hukmaran banenge. Iski wajah ye hai ke Allah Ta‘ala ne farmaya: وَمَن قُتِلَ مَظْلُومًا فَقَد جَعَلْنَا لِوَلِيهِ سُلْطَانًا فَلَا يُسْرِف فِي الْقَتْلِ إِنَّهُ كَانَ مَنصُورًا (Al-Isra: 33) (Yani, aur jo shakhs mazloom qatl kar diya jaye, humne uske wali ko ikhtiyar diya hai, wo qatl karne me ziyadati na kare, wo zarur madad kiya jayega.) (Moajamul Kabir Tabarani: 10/320)

🔶 Yahi ibn Abbas (RA) farmate hain; Maine (khulafa-e-rashideen ke baad) Muawiya (RA) se badh kar iqtidar aur hukoomat ke liye munasib aur mauzoon shakhs koi nahin dekha. (As-Sunnah lil-Khallal: # 637)

Isse andaza lagaya ja sakta hai ke Ibn Abbas (RA) kis qadr Sayyiduna Muawiya (RA) ki tarz-e-hukoomat se mutmain the aur unko is ohde ke liye kis qadr munasib samajhte the.

🔶 Muawiya (RA) ki mubarak aur aadilana zindagi aur public ke liye rahmat wala daur dekh kar Ummul Mumineen Sayyida Aisha (RA) farmati hain: “Main fitne ke daur me haalaat ka Jaayza leti rahi, tab mai tamanna kiya karti thi ke Allah meri umr bhi Sayyidna Muawiya ko laga de.” (At-Tabaqaat li Abi Urooba al Harraani: Pg 41)

🔶 Sayyidna Abu Huraira RA Madina ke BAZAR ME GHUMTE hue kahte the; “Muawiya RA ki hukumat ko MAZBOOTI SE PAKDO.” (Dalaailun Nubuwwa: 6/644). Kya Kaat khane wali badshahat ke bare me wo aisa kah sakte the?

🔶 Isi tarha Tabi’ee Ibn Abi Mulaika (rh) ne Ibn Abbas (RA) ke samne Muawiya (RA) ko “AMEERUL MOMINEEN” Kaha (Saheeh Bukhari: H# 3765)

Sahaba Aur Tabi’een Ne Muawiya (RA) Ko Khalifa Mana

Muawiya (RA) ke daur ko kai sahaba, tabi’een aur aslaf-e-ummat ne Khilafat se tabeer kiya.

🔷 Sayyidna Abu Saeed Khudri (RA) ne Muawiya (RA)  ko “Khalifa” bhi kaha hai. (Saheeh Ibne Khuzaima: H# 2408)

🔷 Sayyidna Jabir bin Abdullah (RA) ne “Khilafat-e-Muawiya bin Abi Sufyan” kaha hai. (Musnad Ahmad: H# 15281)

🔷 Imam Naafe (rh) ne bhi Sayyidna Muawiya (RA)  ke daur-e-iqtidaar ko “khilafat” kaha hai. (Saheeh Muslim: H# 1547)

🔷 Tabi’ee Kabeer, Jubair bin Nufair (rh) (wafat 80h) ne bhi “Khilafat-e-Muawiya” kaha hai. (Musnad Ahmad: H# 17734)

🔷 Hafiz Ibne Saad (rh) (wafat 230h) farmate hain: Sayyidna Ali (RA) ki shahadat ke baad Muawiya (RA) ki Khilafat par ummat ka ijma ho gaya. Wo bees 20 saal khalifa rahe. (Tabaqat ibn Saad 7/285)

Dkoke Par Dkhoka

Ali Mirza sahab ne apne jhoote ilzam ko sachcha sabit karne ke liye 2 aur jhoot bol diya. Apne lecture, Masala 101 (time 39:20) me Musnad Ahmad H# 14406 ke support me Abu Dawood H# 4646 aur Tirmizi H# 2226 ki ahadees pesh ki. Tirmizi H# 2226 ke akhir me ye alfaz hain, “Saeed bin Jumhan kahte hain ke maine Safeena (RA) se kaha: Banu Umayya ye samajhte hain ke khilafat unme hai? (Safeena (RA) ne) Kaha: Banu Zarqa jhoot kahte hain, balki unka shumar to badtareen badshaho me hai.”

Iski wazahat me Mirza sahab ne kaha ki ‘wo daur Amir Muawiya (RA) ka daur tha, Amir Muawiya (RA) ki jo party hai, Banu Umayya, Banu Zarqa kahte hain Ali (AS) to Khalifa he nahin hain.’ Phir age kaha ki ‘Safeena (RA) ne Yazeed ka zamana nahin paya, usse bhi 15 sal pahle faut ho Gaye the.’

Isme pahle jhoot ki poll to Abu Dawood H# 4646 se he khul jati hai. Is riwayat me saaf likha hai ‘Banu Zarqa yani Banu Marwan jhoot bolte hain’. Yani ye daur Banu Marwan ka tha. Tareekh (History) ka adna talib-e-ilm bhi janta hai ki Muawiya bin Yazeed (Yazeed bin Muawiya ke bete) ki maut ke bad 64 hijri me Banu Marwan hukoomat me aye. Banu Umayya ka daur 40 Hijri se 132 Hijri tak raha. Is period me inki do shaakho (branches) ne hukoomat ki; Banu Sufyan (40-64 AH) aur Banu Marwan (64-132 AH).  Safeena (RA) ne Banu Marwan ki hukoomat ko badtareen badshahat kaha, na ke Banu Sufyan ki. Mirza sahab ka Banu Marwan ki hukoomat ko Muawiya (RA) ki hukoomat kahna LA-ILMI samjha jaye RAFZIYAT?

Dusra Jhoot ye bola ki Safeena (RA) ne Yazeed ka zamana nahin paya. Is Jhoot ki poll bhi Abu Dawood H# 4646 se khul jati hai. Isme Safeena (RA) khud kah rahe hain ‘Banu Zarqa yani Banu Marwan’ aur Banu Marwan, Yazeed ke bhi bad iqtidar me aya to Safeena (RA) Yazeed se 15 sal pahle kaise faut ho sakte hain? Iske alawa Saeed bin Jumhan ki mulaqat Safeena (RA) se Nakhla me Hajjaj bin Yusuf ke (governorship ke) daur me hui (Kitab Al-ilal wa Mar’rifat ar-Rijaal: pg# 565, no. 3671) aur Hajjaj bin Yusuf 73-95 AH governor raha. Yani Safeena (RA) ki wafat Banu Sufyan ke kam se kam 10 sal bad hui.

Khulasa

Is mazmoon se ye bilkul wazeh ho gaya ki Muawiya (RA) ki hukoomat ko kaat khane wali mulookiyat khane wale na sirf bughz me mubtila hain balke ahadees ke mamle me yateem hain. Allah hum sabko hidayat de. Aameen.